Ethics and Morality without the Inhibition of Religion

Lady Justice with sword, scales and blindfold on the Gerechtigkeitsbrunnen in Berne, Switzerland—1543

One of the most irrational complaints that I have heard about atheism is that without some sort of written code of morality handed down from spiritual authority, there is no ethical or moral set of rules for humans to live by. Essentially, without god, us sinners would simply live out our wicked ways unhindered.

Personally, I believe the absurdity of this statement presents itself quite obviously. However, the thought and the argument stand.

From where I stand, and so I believe atheists should rightly stand, religion is overwhelmingly the basis for greater immorality and unethical behavior than any atheistic group has ever even fathomed. The atrocities committed in the face of religion outnumber any argument by apologists for atheist atrocities. (The article linked is presented by a fellow atheist.)

The problem with morality based on religion is that there is always present, somewhere in the text or the tenets of that religion, some bias towards another group. Within that bias comes the rationalization approving of the atrocities committed.

To state some examples, antisemitism by Christians and Muslims. Or, the hatred for one another by Islam and Christianity. The conflict between China and Tibet concerning Buddhism. Conflicts over the past millenniums between two or more faiths, sects of the same faith, or even people of the same faith with slightly different interpretations of their respective mythology. Even the story of Jesus, crucified at the orders of Pontius Pilate under pressure from the Jewish Sanhedrin, who sentenced him based on his refusal to abide by their traditions.

I believe, in many cases, that many of these incidents would have never taken place if only religion had not been involved. Of course, many still would, as the violent tendencies of humanity still bare their bloody fruit.

Photograph of military personnel carrying bodies of the victims of the Jonestown massacre out of a helicopter.
Photograph of military personnel carrying bodies of the victims of the Jonestown massacre out of a helicopter.

The Need for Ethics and Morality

Not being an extensively studied philosopher, I will not start with quotes and references to outside scholars of the issue at hand. Rather, I would prefer to state my thoughts under the presumption that logic and reason speak for themselves and often translate across methodologies.

That being said, the logical need for ethics and morality, regardless of religious intent, is to regulate and promote the advancement of the human race. No more. No less.

Our advancement should move in a direction in which we can eliminate suffering, promote advancements in technology that will help us improve our way of life, explore the galaxy and the universe, and have the broadest and deepest understanding of all things as is humanly possible. I am certain that an extensive list of “where we should go from here” can be derived.

Ethics and morality are necessary as a framework for defining the way in which we as humans approach our lives. They are fundamentally part of who we are, whether they are written out exhaustively, or simply inherent in our individual behavior,

The difference between ethics and morality is a simple one. Ethics dictate the ways in which we should behave based on the morals that we define. Morals are the principles of right and wrong that each of us hold.

The trick in creating a set of common ethics is defining common morals. This is where everything meets paradox, folds in on itself like a dying star, and implodes into a black hole. Morality, as it happens, is often defined through the concept of nature versus nurture, I believe, and is influenced heavily by individual experience, which elicits a whole pantheon of emotional responses.

Emotion, as it were, is often the enemy of reasonable morality. I believe that the human condition, the whole of our existence up to this point in time, has been in so many ways a hindrance to our ability to evolve in a meaningful way into a future which is devoid of suffering.

Furthermore, I believe that emotion is the culprit behind religion. Namely: rationalization about our fears.

The paradox here, unfortunately, is that emotion is so directly linked to a life not just devoid of suffering, but full of happiness, contentedness, and fulfillment. It is also directly linked to a life full of sadness, anger, fear, and suffering of all sorts.

As part of our journey to logical morality, we must start with emotion in mind. We must not let our negative experiences, which organically create biases and predispositions, cloud the path to a better future.

To clarify this string of thought, humanity needs to define our ethics and morals in order to regulate ourselves, lest we derive our behavior from our own innately flawed experiences. As history has demonstrated with abhorrent acts of brutality throughout, humanity cannot live in peace without a code of ethics to guide us into a better future, lead us away from our inherent “evil”, and bound us from committing anything further.

Where to Start? (Skeptics Start Here)

The scientific method begins with an unanswered question, which we will call the problem statement. The intent of the problem statement is to define the problem. This may seem obvious, but in most cases, the problem is complex and the scope can often have gray areas.

So, as an atheist with a foundation in engineering, I will begin with a very simple problem statement.

What is right and wrong?

Now, this is an experiment, so this is what I believe to be a logical start to the moral dilemma. Of course, the first thought of most people is that, because I am an atheist, I must be a nihilist. So, I must digress for a short prose.

Nihilism and My Atheism

Michelangelo's painting of the sin of Adam and Eve from the Sistine Chapel ceiling
Michelangelo’s painting of the sin of Adam and Eve from the Sistine Chapel ceiling

Yes, I reject any and all belief in any god or gods. As part of that rejection, I reject the idea that the roots of “good” and “evil” are derived from any supernatural source. Even further, and on this one point I do agree with nihilism, there is no such thing as “good” and “evil.” That is to say, there is no measured judgement waiting for me somewhere in the expanse of the cosmos to tell me what things I did that were okay, and not okay, and why.

Humans used our brilliant intellect to derive good and evil and I believe that this was an evolutionary phenomenon. To put it simply, doing “good” things typically promotes our species, and doing “bad” things does not.

This is still a derivation. To make a case for this, I refer to a list of killings committed in the name of god. This link to the Huffington Post lists a number of these related attempts to end the lives of others based on the belief that “God Told me to Do It.

The point is that repeatedly throughout history, and even still in this modern age, people take actions that many of the rest of us see as “evil,” or “wrong,” or “bad,” or what have you, while believing, themselves, that what they did was “good,” or “acceptable,” or just plain dandy. There was no interference by some higher power to stop them. And, furthermore, to believe that a woman who drowned her children because she wanted to make sure they went to Heaven, who is clearly acting out of her own psychosis; to believe that she is to burn in Hell for the rest of eternity, or that she should be hung, or electrocuted to death, or anything like that… punishment for our “sins” committed in the throes of a self-defined moral dilemma, is “wrong.”

The point of this digression is to say that I do wholeheartedly believe, based on the natural state of all things, that morality, ethics, and the standards of human behavior, are things that are derived. Furthermore, I find this belief to be relieving, because now we can define our standards are human behavior logically, in a way that will promote humanity to a future that benefits all of us, rather than a future that damns those who cannot fall in line.

I would like to add that I believe that existence does have a purpose. I do not believe that this purpose has anything to do with a divine creator, nor do I believe that there is some great supernatural, preternatural, or metaphysical super-“thing” that decided we should be here. I think that we are here by evolutionary mutation, the result of probabilistic phenomena brought about by collisions in the vastness of space. We are here because we are here. Our purpose, as passed down by evolution and nature, is to exist to be better than we have been.

Our purpose is to build a future that is better than our past. Done and done.

What is Right and Wrong?

So, again, I begin with this problem statement: What is right and wrong?

Let us place this question in a vacuum. At least, in the closest thing to a vacuum. Forget our biases and our beliefs. Leave out our personal experiences, our judgments of others based on our joy and pain. Eject the thoughts of old Uncle Bob who thought it was acceptable to refer to minorities with every form of racism. Let it all go and come back to this question with a clear head. If necessary, meditate on a sheet of blank white paper and let everything melt away.

Now, return to the question: What is right and wrong?

Let us expand this question: What is right? What is wrong?

Now, the purpose: What promotes humanity to a better future? What does not promote humanity to a better future?

I’m not sure about the rest of you, but as soon as I put this question this way I am suddenly overwhelmed with thoughts of what a better future looks like.

Here is my vision, another digression, I know. However, please follow me into this rabbit hole and see where I go.

The Better Future

Internal view of the Stanford torus space station design.
Internal view of the Stanford torus space station design.

Utopia – an imagined place or state of things in which everything is perfect.

What does the perfect future of humanity look like? Is it unreachable? Is it definable? How do we get there?

I believe that technology holds a much better future than our present. People will live longer, as the aging process will be decoded and simple programmed out of our DNA. Medicines will advance in a way that all sorts of maladies will simple be removed by the use of a pill. Cancer will be a sad part of history, like polio. So will heart disease, obesity, asthma, crone’s disease, etc.

There will be world peace. Humanity will realize that we can and should get along. Greed will be abolished by the presence of resources made available to everyone. We will no longer have to work for a living. Instead, we will have everything available to us, including education, food, water, clean living spaces, sexual freedom (yes, I went there)…

Religion will be gone. (I am an atheist, after all.) Rather than battling with our insecurities over what will happen when we die, we will simple not have to die. “God” will be a part of whatever mythologies we study, just as Zeus and Thor are today (for most).

Humans will have mastered space travel. It will be possible to take a trip to the moon, stay in a luxury suite, perhaps, and watch the earth spin above, (or below?).

This may be a fairy tale, but this future is what I hope for. This, or something like it. Something where pain and suffering may exist, but not because we have hurt one another.

Once Again…

What promotes a better future? What does not promote a better future?

Mandala of Amitayus. 19th century Tibetan school.
Mandala of Amitayus. 19th century Tibetan school.

The Ten Commandments, Jesus, Buddha, Muhammad, Socrates, and a wealth of other religious figures, had some great wisdom on these issues, despite their fantastical beliefs. As I have said, I believe that religion, as well as right and wrong, are concepts that were derived by humans in response to our environment, and our fears.

So, I propose that there are some great places to start in religion, with a very large grain of salt.

By contrast, I am certain that many atheists, in the past and the present, have also expounded on this issue and have, themselves, also derived some very intelligent standards for human behavior.

Let me put the drama to rest and state that I am not writing this to say what the answer to this problem statement is. I am writing to state my own basis for beginning the conversation. Or, more appropriately, my personal basis for entering the conversation.

Morality is something that we define, and we should define our morals, and then our ethics, based on building a better future for all of us. I propose that ethics and morality can only be made logical in a forum devoid of religion.

[1] Featured image is “Sculpture symbole de “Non-Violence” réalisé par Carl Fredrik Reuterswärd (Malmö – Suède)”


Why be an Atheist?

Atheist-Badge-BronceI find it interesting that, being an atheist in a world still predominantly religious, that I do not get more questions, arguments, or statements contrary to my beliefs. I refuse to believe in god or superstition, and these religious folks, especially Christians, due to my geographic location, are almost afraid to say anything.

Now, I have had some discussion with religious family members, and every once in a great while I get some remark on a Facebook post someone does not like, but, generally, I am ignored. So, in lieu of this, I wish to present some limited amount of logic to explain to the silent majority why I believe we should all be atheists.

Logical Trends

For the past millenniums, religion simply made sense. Someone in authority had to answer questions that they could not possibly have reason to understand. This, I believe is one of many sources of religion. Click here for a link to an article from Boston University regarding the roots of religion. As a warning, this article is really long and detailed.

As an example of this idea, the Israelite tribes, wandering the desert, according to Biblical mythology, were, perhaps, curious about where everything began.

Picture a young Jewish boy, looking into the night sky filled with stars and far away planets… things he could not possibly understand with the limited technology of the era. Pondering it all, he sits up and looks to Moses, the tribe’s teacher, and says, “Rabbi, where did everything come from? How did we get here?”

Moses, now burdened by the locked gazes of his people, a man of tradition and heavy superstition, comes up with his answer. This answer, now known as the beginning of the book of Genesis, becomes the standard for reason to the Israelites and, later “Jews and Gentiles” alike.

This sort of fireside story telling has been known by anthropologists as the standard for carrying on mythology and history before writing became more prevalent. Here began religion, stories of monotheistic and polytheistic higher power(s) who dominated mankind’s fate.

I believe, personally, that religion is simply an answer to the unknown. Why does this or that happen? Well, because “God” made it happen. What happens when I die? Will I go to hell? Well, you can avoid that consequence by believing in “God.” He alone decides your fate. Simply trust in him/her/them, and you will have a pleasant afterlife. Will I see my dead mother, father, uncle, wife, horse, or other loved ones, some day after death? Yes. “God” can make that happen.

The problem, now, I believe, is that religion is merely a fading, stubborn part of the past, a result of selective evolution.

We have answers to many questions, now. The origins of the universe, for example, can be explained and scientific research can even prove the majority of our origins. Genesis is no longer needed to satiate our curiosity.

Is there a god? Well, there is no empirical evidence whatsoever to prove that there is. Therefore, the answer, scientifically (the test of a logical atheist) is that there is no proof, therefore the probability of the existence of a god is very small.

The point is that, with the application of reason, devoid of the intentions of superstition and historical mythology, most of these questions can be answered.

“What about the unanswered questions,” you ask. Well, put simply, there is no reasonable explanation. Therefore, we cannot know and we cannot, logically, make statements of knowledge.

What happens when you die? There is absolutely no evidence that can answer this question. Being that, once a person dies they can no longer communicate their experiences, the only logical answer is “I do not know.”

To say that there is an afterlife is conjecture, the enemy of the scientific method.

Logic is NOT Religion


I find that a common reply to atheism, personally, and globally, is that science is a religion, just like theism. This statement first causes me great annoyance. Much like a teenager arguing their impossible point, this statement immediately strikes me as ignorant. (I apologize for any offense. I am simply being honest.)

To begin with, religion, according to our dear Merriam-Webster is:

: the belief in a god or in a group of gods

: an organized system of beliefs, ceremonies, and rules used to worship a god or a group of gods

: an interest, a belief, or an activity that is very important to a person or group

Now, I understand that the last entry in these definitions could refer directly to atheism. I will admit that many atheists demonstrate religious behavior in that, much like myself, they are arguing passionately their personal points. In this way, atheism could, perhaps, be construed as a religion.

However, science, the ultimate product of logical thought (to be argued, I’m sure), is not, in and of itself, a religion. Some people might approach it as a religion, but to do so would be a fallacy. In fact, approaching science as a religion is completely oxymoronic.

I recognize, of course, that there is Scientology, which has no scientific basis, and Christian Science, which makes many claims based on non-empirical evidence. To put “science” into anything is to state that, by modern definitions, an idea has been hypothesized, tested, and proven by statistical probability  to be almost certainly true. The only thing more steadfast than a PROVEN theory, are the scientific laws.

For example, Newton’s Three Laws of Motion, which are absolutely true, without question. A violation of these laws is, by definition, impossible. (Quantum Physics does pose some arguments, but the quantum universe operates by its own laws.)

What does it mean to be an Atheist?

Sistine Chapel - No god

The term “Atheist,” in the most base of definitions, can be broken down into the sum of its parts. “a,” which means, essentially, “not,” and “theist,” which refers to the belief in a god or gods. Put simply, and obviously, “not believing in a god or gods.”

This should not be construed with the statement that an atheist “believes in atheism,” as this is a double negative. To believe in not believing. I make this statement because I often hear people say, “well, he believes in Atheism.”

I believe, as do any properly defined atheists, that there is not a god, or gods, in existence. Better said, I do not believe in a god.

The reasons for being an atheist are typically based on many different experiences. At this point in my journey, which has, in many ways, only just begun, I can speak only for my own basis for atheism.

My Background

I was born into a Christian family. Both of my parents were pastors and ministers with a strong passion for their religion. (They continue to this day.)

I grew up with two brothers, both older than me, making me the “little brother.”

In the mid-1980’s they traveled to Africa as missionaries, this during the reign of Idi Amin. During our stay there my parents worked with some of the poorest people in the world. (Of which, world wide, there are approximately 5.5 billion+.) They helped build churches in at least two communities, teaching the people their religion, praying with them, ministering to them, and showing them how to worship “God.”

This time of my life was particularly important as the result of a childhood trauma. While on vacation, in Kenya, as I recall, the forces of Idi Amin and rebel guerrillas clashed in a violent coup outside of the resort my family was staying in. While the details are best left unsaid, the trauma of this event, along with related events during our time in Africa, gave me PTSD at a very young age.

Growing up, I was raised strictly in the church. I attended Sunday School and church every Sunday until I was almost 18. Of course, having accepted the world that was presented to me at the time, I did not object to this, and often took comfort in what I had learned, as well as the “god” that I had been trained to believe in.

At the age of 17 I lost my virginity and began to go through the experience of guilt related to “sex out of wedlock.” The confusion and frustration with my inability to continue to “serve god” led to a fall into rebellion. I discovered drugs, for a brief time only, and then “came back to god.”

During this time, I met my ex-wife, who I married as quickly as possible, within 7 months of meeting her, in order to resolve the need for sex within the bounds of marriage. I was also still using drugs, drinking rather heavily, and struggling with my confusion over religion.

I was, however, rooted in Christianity. This led me to a number of instances of “backsliding,” and revivals into Christian living.

My marriage was a war zone. I was constantly struggling with “sexual sin,” believing that pornography, lust, and my natural reactions to biology were sinful. This led to repeated instances of getting caught looking at pornography, and even, eventually, instances of meeting up with women for sex.

For the later part of my marriage I struggled with the belief that I had a sinful sexual addiction. I attended a 12-step program, Rejoice Ministries, and tried over and over to thwart my “sinful nature.” This included a cycle of sexual desire, acting on desires, which included looking at pornography, as well as meeting up with people for sex, sudden guilt, shame, and remorse for my “sin,” followed by a period of Christian revival.

I refused to look at any of my marital issues as being legitimate reasons for divorce. My ex-wife was lazy. She weighed, for a period of more than a decade, more than 360 pounds, (the equivalent of 3 healthy women of her same height.) I refused to see the inherent cycle of abuse between she and I. I became what some call the “identified patient,” because I was struggling with so much anxiety over my inability to control my sexuality, with my ex-wife, who was verbally and sometimes physically abusive, and my children, who I was terrified would end up with the “generational curse” of “sexual sin.” I struggled constantly with my own desires, making war inside my own mind to try and root out the evil that led me to my sinful ways.

But, because the Bible is so adamant about divorce, specifically about the fact that when a man or a woman gets a divorce and then EVER has sex again, they are an “adulterer,” I continued to struggle to stay in my marriage, to repeat the cycle of action, shame, remorse, and revival, and grew more and more angry, anxious, and upset.

Finally, after praying for forgiveness from the god that just never seemed to come through completely, it began to dawn on me in the last year of my marriage that maybe there just was not anyone, or anything, listening to what I was saying.

The initial logic was that, if God was supposed to be helping me, why wasn’t I getting better? It must mean that I was not worthy; that I had to work harder to defeat the devil. Then, the doubt began to creep in. “Why would God allow me to keep going through this?”

At one point, I began to think that the only way to achieve God’s desires for my life was to attend seminary, and become a pastor with an advanced degree in Christian Theology. If I was living for God every day, every hour, and every minute, to the point that it was my job, as well as part of my personal life, I would be able to constantly keep the devil out of my life. Otherwise, I would be too weak to live up to God’s goals for my life.

During my final struggles, I had been waking up every morning to meditate on the Bible and pray. During this time, I watched a show that discussed how the human brain works during religious experiences. (Here is an article, among many, on the issue.) The religious experience, as it turns out, is the same for all religions, regardless of belief system. In fact, the brain goes through the same thing when people go through non-religious meditation.

So, how could there just be the one religion, my Christian religion, and only the one god described, in the face of this experience everyone was having? I’m sure there are apologetics in full swing in response to this question.

Finally, I simply felt that there was nothing really there to listen to me. I was simply talking to the air in an empty room very early in the morning. The feeling of “oneness with God” went away, and the words on the pages of the Bible began to make less and less sense.

This progression was not voluntary. In fact, I was struggling to return to the feeling of being under God. Regardless of this, the rest of my brain, the logical part that continued to ask unanswerable questions (at least by means of religion), continued to tell me that what I was doing was nonsensical. I was praying to the walls; to an imaginary friend in my head that had been forced on me in my childhood.

The last straw came very easily. I just accepted that there was no god. Not that I could prove it either way. Not that it mattered, in fact. There just was not anyone or anything on the other end of my conversations.

Quote 1

I have been an atheist since then, about three or so years, at the time of this writing. My belief is not that atheism is the true religion (it is not a religion, despite some sentiments to the contrary), but that there is no god to worship. There is nothing in the universe which humans, or any other being, can talk to as the one true power over everything. There is simply the physical world that we are surrounded by. There is simply the universe, galaxies, stars, planets, and creatures which live here on Earth. Metaphysical beings cannot be proven to exist any more than the Tooth Fairy.

That is what it means to be an atheist. That is my story and how I came to where I am.

Atheist Ministry? Are you for Real?

First Church of Atheism LogoHello, everyone. This is my personal blog as an “Atheist Minister.” What does that mean?

Well, ministry is sort of a misnomer. However, I intend to dispense my reasonable and logical points on atheism, promote atheism using methods which I believe will effectively cause thinking and rational responses to my arguments, and, hopefully, demonstrate that atheists are not strange when compared to everyone else.

So, this is my atheist point of view. Hope everyone enjoys it. I do not intend to offend anyone with my posts, though I know that someone will definitely be offended. Sorry, but I believe what I believe, just like everyone else.

Thanks for reading, and have a great day!